Holy Mother -- by Sw. Nikhilananda: Being the Life of Sri Sarada Devi- Wife of Sri Ramakrishna- and Helpmate in His Mission
SKU: HOLY MO NIK
by Swami Nikhilananda
"Sarada Devi, humble and unpretentious, takes her place among the world's great souls." — Donald Szantho Harrington, Community Church, NY.
- 334 pages US paperback
- 0-911206-20-5
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Especially recommended biography. Written by Swami Nikhilananada, disciple of the Holy Mother who is best know for his translation of The Gospel of Sri Ramakrishna.
From the Preface:
Holy Mother was the wife of Sri Ramakrishna (1836-1886), now regarded in India and abroad as a rare manifestation of divinity in modern times. She was his constant companion during the most eventful period of his life and a witness of his spiritual experiences. Sri Ramakrishna himself moulded her life and assigned her place in the carrying out of his mission after his death.
Outwardly Holy Mother lived as an average Hindu woman, devoting herself to the faithful discharge of her household duties, often unpleasant and frustrating. Inwardly she practiced total non-attachment and remained undisturbed by what happened in the physical world. Never did her mind deviate from contact with God. Thus she has become, today, a model for both householders and world-renouncing monks.
From the Preface:
Holy Mother was the wife of Sri Ramakrishna (1836-1886), now regarded in India and abroad as a rare manifestation of divinity in modern times. She was his constant companion during the most eventful period of his life and a witness of his spiritual experiences. Sri Ramakrishna himself moulded her life and assigned her place in the carrying out of his mission after his death.
Outwardly Holy Mother lived as an average Hindu woman, devoting herself to the faithful discharge of her household duties, often unpleasant and frustrating. Inwardly she practiced total non-attachment and remained undisturbed by what happened in the physical world. Never did her mind deviate from contact with God. Thus she has become, today, a model for both householders and world-renouncing monks.
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